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Apostasy in the Modern Mormon Church
One Must Stand Alone if Necessary
A Response to Mormon History Revisionists
Doctine
and Covenants, Section 10
Patriotic
Poetry: The Cry From the Dust
Poetry Collection
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P. Pratt's Address to the American Indians
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The Return of the Prophet Joseph Smith
A
Testimony of the Divine Origin of the Prophet Joseph Smith
Like the Days of Noah
Pentagram
and the Modern LDS Church
Preaching the
Gospel in Many Lands
Teachings of Joseph Smith
The
Prophet Mormon's Warnings to Those Who Spurn the Words and Works of the Lord
Gentiles must repent
D&C - 113th
section, Scattered Remnants Exhorted to Return
Prophecy held in Abeyance
The Importance of Finding the Truth
Recent Developments
Alma 32, 4-8
Gathering of Israel
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Savior Visits the Indians
Translated Beings Laboring Among the Indians
Blessings on the Righteous in America
Prophetic Sayings of Heber C. Kimball
What is at
Stake?
Why the Current LDS People
Have Lost Their Capacity to Reason
New
Books: The Mormon
Religion is Still True
What Did Early Church Leaders Have to Say on the American Indians?
What is the True message of the Book of Mormon?
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The Importance of Finding the Truth
Questions to ask about the Mormon Religion
(Are you being given the facts by those who profess to know?):
1. Who is the Book of Mormon most specifically written for?
Although the expected answer given will be “everyone”, the second line of the Title Page clearly mentions the
Lamanites (American Indian People) before any other group for a reason, the writers of the Book of Mormon were
naturally most concerned about their descendants of these days, as is natural for any parent to be concerned for
their children’s future:
“Written to the Lamanites, who are a remnant of the House of Israel; and also to Jew and Gentile.”
It is curiously specific in its intent, as the fathers of the American Indians pleaded with God on behalf of their
people, their children of these last days, the American Indians. While it is natural to hope that righteous people
will be saved whoever and wherever they are, the bond between parents and their children and their children’s
children is naturally strongest. This is an important distinction made, as the people of Book of Mormon were
naturally most concerned about their descendants and had a covenant with the Lord that their people would return
to God in these last days; they would be the primary recipients of the blessings of the House of Israel on this
continent, along with those few Gentiles who had sufficiently repented to be numbered among the
House of Israel - the American Indian People.
2. Which of the groups of people listed on the Title Page comprises the largest
percentage of the current LDS church?
Again, the title page specifically categorizes the people of the world into three categories, the
Lamanites (American Indians), Jews, and Gentiles. Although Joseph Smith and others who established the church are members of the
House of Israel, and the church has members of that lineage today, known as the descendants of Ephraim, the
present LDS church is referred to in the scriptures as the Gentiles, as gentiles make up the primary membership
of the church today. Joseph Smith also affirmed ths distinction in his dedicatory prayer (Doctrine and Covenants 109,
verse 60) of the Kirtland Temple: “...us, who are identified with the Gentiles.” This is a very important delineation
necessary for interpreting the Book of Mormon prophecies such as 3 Nephi, Chapter 16.
3. Who is the “House of Israel” referring to in the Book of Mormon?
As mentioned before, although there are various members of the House of Israel within the traditional make-up of
the LDS Church, the term “House of Israel” as used in the context of the Book of Mormon refers to the
descendants of the writers of the Book of Mormon, namely, the American Indians, referred to as “Lamanites” in
the Book of Mormon. There are great blessings promised to the House of Israel in the Book of Mormon, meaning
those Lamanites who have been and will be converted to the Mormon religion.
4. What role was given to present members of the LDS church in relation the the
American Indians?
There is some confusion abounding on the interpretation on that primary role the LDS Church plays in the latter
days on this subject. 3 Nephi Chapter 21, pertains to these last days, verse 5 states “Therefore, when these works
and the works which shall be wrought among you hereafter shall come forth from the Gentiles, unto your seed...”
and verse 4 states “these things shall be might come forth from them unto a remnant of your seed”; (verse 6) For
thus it behooveth the Father that it should come forth from the Gentiles, that he may show forth his power unto the
Gentiles, for this cause that the Gentiles, if they will not harden their hearts, that they may repent and come unto
me and be baptized in my name and know of the true points of my doctrine that they may be numbered among
my people, O house of Israel (the American Indians).”
The LDS Gentile people have been blessed so that they might assist in bringing these works to the American
Indians, in hopes to be numbered with them when that covenant is fulfilled (verse 4).
5. (D & C Section 113:7-10) "...What is meant
by the command in Isaiah, 52nd chapter, 1st verse, which saith: Put on thy
strength, O Zion - and what people had Isaiah reference to?
"He had reference to those whom God should call in the
last days, who should hold the power of the priesthood to bring again Zion, and
the redemption of Israel; and to put on her strength is to put on the authority
of the priesthood, which she, Zion, has a right to by lineage; also to return to
that power which she had lost.
"What are we to understand by Zion loosing herself from
the bands of her neck; 2nd verse?
"We are to understand that the scattered remnants (the
house of Israel) are exhorted to return to the Lord from whence they have
fallen; which if they do, the promise of the Lord is that
he will speak to them, or give them revelation."
"Shake thyself from
the dust; arise, and sit down, O Jerusalem: loose thyself from the
bands of thy neck, O captive daughter of Zion."
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